Luke is the ‘most’ gospel in several ways. It is the longest of the four. It is also the only Gospel which has a ‘sequel’, as Luke also wrote The Acts of the Apostles telling of the early work of the Church. This means that Luke is the author of more than one-fourth of the New Testament. His writing is of the highest literary quality in the New Testament, employing a careful use of the Greek language and adapting it to the various styles that suit each section. (This is hard to pick up in translations so scholar’s notes help.) Continue reading Introducing the Gospel of Luke
SHORT INFORMATION OF SAO MIGUEL PARISH AND NUTRITION CENTRE JOSÉ ALLAMANO
Dear Lesley and all parishioners of St. Peter-in-Chains, a lot of greetings from Fr. William Kiowi.
I come through this means to say thank you very much for your contribution of £505 for our Nutrition Centre of Joseph Allamano (Centro Nutricional-José Allamano).
HISTORY AND GEOGRAPHY OF SAO MIGUEL PARISH AND NUTRITION CENTRE JOSÉ ALLAMANO
The parish of São Miguel, since its foundation, is characterized by its dedication of integral evangelization: annunciation of the gospel and various initiatives of human promotion and service to all kind of people, such as education and health.
The parish of São Miguel and the Nutrition Centre-José Allamano belong to the district of Cuamba. Cuamba district is situated at the southern part of Niassa province, about 295Km of Lichinga. In the north, Cuamba district borders with the district of Metarica and Mandimba. In the south it borders with the district of Mecanhelas and Gurue of Zambezia province. In the east, Cuamba borders with the districts of Lalaua and Malema of Nampula province, and in the west, Cuamba district borders with the district of Mecanhelas.
THE STRUCTURE OF THE PARISH
The parish of São Miguel is structured in 13 areas and 116 communities. The distance between these areas is from 30Km to 50Km. In these areas we have 350 catechists; these catechists help us in the celebration of the liturgy of the word and the distribution of the Eucharist. They also form other catechists and teach other Christians the way of living the sacraments for example visiting the sick and reconciliation. For a year we baptize 1500 (one thousand and five hundred) children and catechumens, 1000 (one thousand) confirmations, and 320 (three hundred and twenty) marriages.
Following the census of 2007, Cuamba district has got the population of 187,458 and also the district is estimated to have the population density of 30.1 per Km2.
The relation potential economic dependence is of 1:1.2 that is, for each 10 children or old age exist 12 persons of active age.
The population is young, 45% are below 15 years of age, the majority are feminine and agricultural rural habited.
In its married majority, they marry after 12 years of age; they have got a very strong religious belief, dominated by catholic religion. 80% of the population are peasants and depend on agriculture. They cultivate maize and beans for their staple food, tobacco and cotton for cash crops.
NUTRITION CENTRE OF JOSEPH ALLAMANO (CENTRO NUTRICIONAL JOSÉ ALLAMANO)
Our Nutrition Centre of Joseph-Allamano began in 1990 by Consolata Fathers. The intention of the centre was to help orphans and malnutrition children. I, Fr. William, parish priest (Consolata Father) and my two confreres, as well as giving our service to the parish of São Miguel, we also help the running of the Nutrition Centre.
This Nutrition Centre has a lot of economical challenges of its running: First of all our Nutrition Centre depends on the help of donors (benefactors) for its running. Secondly this year the number malnutrition children have been increased from 50 to 85 children.
Looking at the children in need and the increased number of children, I opted to knock the door at St. Peter-in-Chains through our sister Lesley Pippet so that you could help the children in need. Thanks be to God that our sister Lesley in collaboration with the parish members of St. Peter-in-Chains managed to raise £505, we are very grateful for that, God bless all of you. We ask you to continue with this spirit. Let it not be the end instead let it be the beginning. Whatever you have for us it is welcome, even if how little it is, for us it will make the difference for our malnutrition children.
WHAT DO WE DO WITH YOUR FUND RAISING?
We use it to buy milk: Lactogen 1, Lactogen 2, Cowbell, (Multimistura) the mixture of different products of maize, beans, groundnuts, sorghum, sunflower etc.
Every Saturday the parents in charge of these children come to the centre with their children to collect milk, mixed product and to weigh their children in order to know if there is improvement to their weight or not. Our lady Margarida, the one on the photo dressed white cloth like a nurse, has been working at our centre since 1990 in collaboration with some religious sisters, she weighs children in order to know if there is children’s improvement or not. On week days, Margarida visits the homes of these children who receive the product from our centre in order to know their progress. Our centre always collaborates with the district rural hospital of Cuamba. For example the child before receiving the product from our centre, our lady Margarida refers her/him to the district rural hospital first, to see if a child has got malaria or other sickness. After that the district rural hospital refers a child to our Nutrition centre.
Love and greetings to all parishioners Of St. Peter-in-Chains
Fr Sean used these descriptions of grief from author Edgar Jackson in his holily at our annual Mass of Commemoration for those who have died in the past year on November 18th 2016:
Grief is a young widow trying to raise her three children, alone.
Grief is the man so filled with shocked uncertainty and confusion that he strikes out at the nearest person.
Grief is a mother walking daily to a nearby cemetery to stand quietly and alone a few minutes before going about the tasks of the day. She knows that part of her is in the cemetery, just as part of her is in her daily work.
Grief is the silent, knife-like terror and sadness that comes a hundred times a day, when you start to speak to someone who is no longer there.
Grief is the emptiness that comes when you eat alone after eating with another for many years.
Grief is teaching yourself to go to bed without saying good night to the one who had died.
Grief is the helpless wishing that things were different when you know they are not and never will be again.
I also found this thought while I was seaching for an image to accompany this post:
There is no expiry date on grief.
Blood flows like a river from your side,
Your human body was always too weak.
Yet the pain that it’s causing is agonizingly real,
Another wave every time that you speak.
Yet you do nothing.
Thorns pierce through the skin on your head,
All you hear is their mockery and threats.
Your eyelids are drooping, your head hung low,
Yet still you have no regrets.
So you do nothing.
Your arms are now aching, worse than before,
And your vision is blurred by your tears.
But you know that this suffering will come to an end,
So you cast away your worries and fears.
And you do nothing.
Below you they’re hooked by the numbers on a dice,
Gambling away your pride.
You’re left on top of a hill – entertainment for all,
And there’s nowhere to run to and hide.
Still you do nothing.
The seconds become minutes, which drag into hours,
And you long for an end to your pain.
But there’s no one to help you, no one at all,
So in the open you must remain.
You do nothing.
Your name is Jesus, King ofthe Jews,
Saviour of those who failed to save you.
And so you die, on a cross made of hate,
To be with God and unlock heaven’s gates.
By Mia Griso Dryer (12)
St Peter’s as it was
When we asked parishioners for their recollections or old pictures of the inside of the church, we did not know what, if anything, we would get. A number of parishioners loaned us pictures from the 1980s which showed things much as they are today. However this week Winnie Elkins, an ex-parishioner whose family were involved in the founding of the parish, loaned Fr Sean some old postcards showing the interior of the church.
Unfortunately there are no dates on the cards but the company producing them appears to have been around in the 1930s. Though the pictures are grainy, they show there were once paintings on the arch above the Sanctuary as well as on the wall behind the altar and, it appears, on the side wall above the tiling in St Joseph’s Chapel. There is also a picture of the altar that was once found in the Lady Chapel. The pictures of the High altar and Nave show the arrangement of the Sanctuary and altar rails as well as the pulpit.
With modern technology we have been able to scan the pictures and you can view them by clicking on the thumbnail images below.
When we finalise plans for the Sanctuary, we will see if anything remains under the wallpaper and paint!
With many thanks to Winnie and the other parishioners who have helped us with our research.